A Revolutionary Comparison: Maintaining the Engine of Your Convictions

Something my dad and I discussed often, in the years before his death, was the importance of courageous personal conviction. In the context of the true faith of Jesus Christ and the historical Church of God, nothing could be more essential.

We have arrived in the 250th year of the American era. There are parallels between the courage of our spiritual convictions and the courage of the temporal or political (as in “of the people” not “of the modern political arena”) convictions of those who made up the founding generation of the American Revolution.

There was an ideal of liberty that was expressed in the years preceding 1776. Christopher Flannery, guest speaker at Hillsdale College in 2026, puts it this way: “It is the eloquent record of the conception and articulation of the American idea of political freedom in pamphlets, petitions, state papers, letters, sermons, constitutions, resolves, bills and declarations of rights, memoirs, diaries, journals, treaties, and speeches—mostly in a compressed period in the 1760s and 1770s—in which a revolutionary generation learned to think and act like the Americans they were becoming” (Flannery, Imprimis, June/July 2026).  

A “generation learned to think and act like the Americans they were becoming.”

Should not the same be said of us? That a generation of those called to the fullness of biblical truth, who anticipate resurrection into the very Family of God, should learn to think and act like the God-beings they are becoming?

A “mere knowledge” versus “living action”

Flannery continues, delineating what the “real” American Revolution means as it passes onward to future generations: “This experience should not be seen as merely historical. To experience the real American Revolution, and not just the record of it, is to experience the idea of political freedom becoming active in our hearts, minds, and lives. It is to experience being free…in the active exercise of the capacities required for self-government. It is an experience that requires, as the Virginia Declaration of Rights proclaimed in 1776, ‘a firm adherence to justice, moderation, temperance, frugality, and virtue, and [a] frequent recurrence to fundamental principles.’ ”

Again, putting aside the political concepts, we can see some very clear spiritual parallels. To experience true spiritual freedom (bound up in obedience to God and His law) it can be said of us that God’s way should become active in our hearts, minds, and lives. In fact, it was commanded us to do so by Jesus Christ, Himself!

“And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mark 12:30-31, NKJV)

To love God is to obey Him. Just as to love liberty, according to the founding American generation, was to express it by living it in the form of justice, moderation, temperance, frugality, virtue, and recurrence to fundamental principles—which to the American founders were rooted in the Ten Commandments.

Just “knowing” about God’s way isn’t enough, it must become so much a part of our daily action and personal moral character that no matter our mistakes—and there will be some—we rise again to reach for God’s way and truth, over and over again.

It is even to be willing to die for that spiritual ideal. And our Savior does ask that of us.

Maintain your engine of conviction

History offers no small number of examples of American Revolutionary heroes and heroines who sacrificed greatly for their political ideals. But the Bible, in Hebrews 11, offers us an even more compelling list of examples of those who possessed living faith, and followed God—some prospering and others suffering—no matter the cost.

Is it too much to ask that we, who live in a very materially privileged time, should be just as willing a sacrifice?

To develop that sacrificial mentality, we must put our spiritual ideal above self. We have to become a self-sustaining engine of courageous, personal conviction by holding fast to the truth as we have received it, resisting the urge to become the arbiter of our own personal pet doctrines by dabbling in the Devil’s playground of “ideas” that tickle our ears—to which many, who preceded us, have fallen victim.

The race we run is by no means a “mere” sport. It is deadly serious.

“If we aspire to…live a godly life in genuine conviction of God’s true way as delineated in His Word, the Bible, we must be sure that we do so in humility, sincerity, and in truth before our Creator. Any other way, no matter how appealing, is simply not God’s way!” (Randy Stiver, “Beware of Just Doing—The God Thing,” theArrowheadJournal.com, May 4, 2024)

– Amanda Stiver

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BE A GOOD LOOKER-BACKER

How good are you presently at looking backward so you can better see forward?

We’re talking history here – so be advised if you tend to underrate the study of the historic past in school or in life generally. Undervaluing the study of history – ancient or modern – is a plague in most human cultures and often in higher educational systems.

Notice how our great God stresses the understanding of history in the heavens and on earth through the writing of King David:

I remember the days of oldI meditate on all Your works; I muse on the work of Your hands. I spread out my hands to You; My soul longs for You like a thirsty land. Selah

Psalm 143:5-6

Note that God and His faithful servants—the prophets and later His true Church all existed in history. That history is, by the way, still being made by God’s true Church today. That includes you and me and all our scattered brethren!

However, some in or attached to the Body of Christ (another term for “God’s true Church”) have too long been gambling with inattentive blindness – or are functionally inattentive to the work that our Savior Jesus Christ has been and is doing through his specially chosen faithful few.

What’s the spiritual fix?

How can each of us correct whatever amount of inattentive, spiritual blindness exists in our lives so near the end of this age – putting us so close to the second coming of our Lord and Savior, Jesus Christ?

The good news is that positive, corrective action is already at our fingertips:

Thus says the Lord: “Stand in the ways and see, And ask for the old paths, where the good way isAnd walk in it; Then you will find rest for your souls. But they said, ‘We will not walk in it.

Jeremiah 6:16

PS:  That last sentence of verse 16 is a sad story for those who choose the wrong path. Please carefully disregard the tragically unwise example of the stubborn and foolish.

Ask our great God in your prayers today for eyes to see the old paths that mark the good way. God has the ointment to cure our personal spiritual blindness, but we must ask for it!

*If you wish to reprint this commentary or learn more about how to do so, please contact me in the comments below. I reserve my rights to this content, it is not in the public domain for use or reprint without my permission.

**All images are property of Amanda Stiver, unless otherwise noted. Please do not re-use without permission.